A Smile for Emilie 365

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As many of you know We celebrated the birth of my first great-granddaughter yesterday. She was born at St Pete’s hospital in Olympia as were many of my grandkids. Those familiar with St. Petes might recognize this portrait which hangs in the hall heading to the cafeteria. I didn’t know it at the time but it is a actually a laser copy by Lawrence Williams of an original 1843 oil painting.

EmilleOrig

I’ve been passing this portrait in the hall for years and was always taken aback by the expression. It was almost haunting the way you were sucked into her gaze because of the masterful way the painter lit her face, surrounding it with darker Hues. Yesterday I had an idea. I was going to find a way to make this mysterious nun smile. Life can be filled with hardships but it  also contains many blessings. Case in point, our new little Granddaughter. So Having no idea who this was I took a picture of the portrait and this morning put the “Bearded One” on the trail to find out who she was. We discovered she was indeed ÉMILIE TAVERNIER-GAMELIN. 

You will find a wikipedia summery of her history below.

So on with my quest to make Emilie smile.

EmilleFullSmile

Subtle I know. But this is the version I wish could hang in the corridor.

Emilie before

Emilie before

 

 

The smile

The smile

A little history, and a thankful heart towards Sister Emilie and others who give so much to benefit others. –Rhondi

Early life

She was born Marie-Émilie-Eugène Tavernier (also known as Amélie) on 19 February 1800 in Montreal, the youngest of the 15 children of Antoine Tavernier and Marie-Josephe Maurice. Nine of her siblings died before reaching adulthood. Gamelin’s mother died in 1804 when Gamelin was aged 4 and her father died in 1814 when Gamelin was aged 14. Consequently Gamelin was raised by her aunt Marie-Anne Tavernier and her husband Joseph Perrault, to whose care Gamelin’s mother had entrusted Émilie prior to her death. Gamelin shared the Perrault household with her aunt and uncle and their four children.[1]

From 1814 to 1815, Gamelin boarded at the school run by the Sisters of the Congregation of Notre Dame,[2] before returning to the Perrault household. In 1818 Gamelin moved to the house of her brother François, whose wife had recently died, to care for him. When she returned to the Perrault household in 1819, her aunt, now old and infirm, put Émilie under the care of her daughter Agathe (born 1787), who became a third mother to her.[1]

At the age of 19, while caring for her aunt, Gamelin spent time as a debutante in Montreal fashionable society and was frequently seen at the social events of the city. Between 1820 and 1822 Gamelin spent two stretches residing with one of her cousins, Julie Perrault,[1] in Quebec city, ending in 1822 when Gamelin’s aunt, Marie-Anne, died, resulting in Gamelin and her cousin Agathe Perrault moving together into a house in Montreal West.[3]In a letter to Agathe dated June 18, 1822, Gamelin wrote that she felt “a strong vocation […] for the convent. […] I renounce for ever the young dandies and also the [vanities of this] world; I shall become a religious some time in the autumn.”[1]

Despite her interest in consecrated life, on 4 June 1823 Marie-Émilie married Jean-Baptiste Gamelin, a 50-year-old bachelor of Montreal who made a living dealing in apples. The marriage lasted four years ending with Jean-Baptiste’s death on 1 October 1827. Gamelin had three children by the marriage, but two had died shortly after birth and the third died within a year of Jean-Baptiste.[1]

Charitable works

After the death of her husband, to assuage her grief Gamelin took an interest in charitable works. In 1827 she was guided by her spiritual director, Jean-Baptiste Bréguier dit Saint-Pierre, to pray to Our Lady of Seven Dolors and to join two groups organized by the Sulpician Fathers. These groups were the Confraternity of the Public Good, which arranged work for the unemployed, and the Ladies of Charity, a group aimed at relieving poverty and destitution through home visits and the distribution of alms.[1] In 1828 she also joined the Confraternity of the Holy Family, a group dedicated to the spiritual growth of its members and the spreading of the Roman Catholic faith.[1] For a short period in 1829 she also worked with Agathe-Henriette Huguet-Latour’s organization, the Charitable Institution for Female Penitents.[1] While working with these groups, Gamelin gradually divested herself of her financial assets, funnelling the proceeds into the charities with which she was working.[1] In 1828 she also joined the Confraternity of the Holy Family, a group dedicated to the spiritual growth of its members and the spreading of the Roman Catholic faith.[1] For a short period in 1829 she also worked with Agathe-Henriette Huguet-Latour’s organization, the Charitable Institution for Female Penitents.[1]

From her home visits, the young widow had been struck by the misery in which single and isolated elderly women lived. As a result, in 1829, Gamelin took four of these frail and sick elderly women into her own home on the Rue Saint-Antoine.[3] By 1830 she had decided that larger premises were needed to care for them, and on 4 March 1830, she opened a shelter for frail or sick elderly women in Montreal on the corner of Rue Saint-Laurent and Rue Sainte-Catherine, in the Saint Lawrence district, near the homes of many of her relatives.[3] The building for the shelter was provided by the Abbé Claude Fay, parish priest of the Church of Notre-Dame in Montreal.[1] In 1831 the shelter moved to a larger building rented by Gamelin at the corner of Rue Saint-Lawrence and Rue Saint-Philippe.[3] At the time of the move, the new building housed 15 boarders,[1] with a maximum capacity of 20,[3] and also provided a residence for Gamelin.[1] The shelter expanded until in 1836 it again required larger premises. On 14 March 1836 a house on the corner of Rue Sainte-Catherine and Rue Lacroix was donated by Antoine-Olivier Berthelet, a wealthy philanthropist, and shortly thereafter the shelter moved to these new premises,[1] called the “Yellow House”. By this time, Gamelin had 24 women as her co-workers in her work of Providence.[4]

In March 1838, Gamelin contracted typhoid fever and became seriously ill; however she later recovered.[1]

Political beliefs

During the years leading up to the Lower Canada Rebellion, Gamelin was a supporter of the Canadian Party, the forerunner of the Patriot Party.[5] Her brother François Tavernier was an ardent supporter of Joseph Papineau and the Patriots, and during the 1832 Montreal West by-election he was arrested and charged with assaulting a supporter of Stanley Bagg, an opposing Tory politician.[5] Gamelin’s cousin Joseph Perrault had been elected to the Assembly as a member of the Canadian Party. In the 1832 by-election for Montreal WestLower Canada, Gamelin was one of 226 women who sought to vote.[6] She cast her vote for the Patriot candidate Daniel Tracey in preference to his Tory opponent Bagg.[5]

During the Lower Canada Rebellion (1837-1839), Gamelin obtained permission to visit imprisoned rebels who were under sentences of death, and gave them counseling and helped them to contact their families.[1]

The House of Providence

In May 1841, Ignace Bourget, the newly appointed Bishop of Montreal, travelled to Europe, where he visited France. There, among other business, he attempted to persuade the Daughters of Charity of St. Vincent de Paul to come to Canada. He intended for the Daughters to take charge of Gamelin’s Asylum to put it on a sound footing. In his absence, on 18 September 1841, the Legislative Assembly of the Province of Canada incorporated the shelter as the Montreal Asylum for Aged and Infirm Women.[1]

Bourget announced this plan to Gamelin and her staff on 16 October 1841, shortly after his return from France.[1] That same day, the women who formed the corporation voted to purchase land for a separate facility, to be known as the Asylum of Providence. On the following 27 October they elected the Widow Gamelin as Director of the corporation. On 6 November the corporation bought land on a block bounded by Rue Sainte-Catherine, Rue Lacroix, and Rue Mignonne. Plans for a new facility were commissioned from architect John Ostell, and construction commenced on 20 December 1841.[1] On 16 February 1842, Gamelin donated the last of her property to the corporation.[1]

However, on 8 November 1842, Bishop Bourget received word that the Daughters of Charity had decided not to pursue a mission to Montreal. He therefore decided to found a new religious community to manage the asylum, and put out a call for suitable women to join such a group. By 25 March 1843 seven women had expressed an interest, and they were placed into a novitiateunder the direction of Jean-Charles Princecoadjutor bishop of Montreal. Gamelin was not one of those women, but Bourget was nevertheless eager to associate her with the project by permitting her to attend all spiritual exercises of the novices. On 8 July 1843, one of the novices withdrew from the program, leaving an opening which Gamelin was intended to take.

Prior to entering the novitiate, however, Gamelin was sent by Bourget to the United States to visit and study the Sisters of Charity of St. Joseph in Emmitsburg, Maryland, founded by St. Elizabeth Ann Seton in 1809, with the aim of obtaining a model for a new religious congregation. Gamelin returned with a handwritten copy of the Rule of St. Vincent de Paul, and on 8 October 1843, she took the religious habit of the new congregation as a novice.[1]

Sisters of Providence

On 29 March 1844, a ceremony was held at the chapel of the Asylum of Providence,[7] in which Bourget conferred canonical status on the new religious congregation and named it the Daughters of Charity, Servants of the Poor (later to become popularly known as the Sisters of Charity of Providence). In 1970, the congregation officially was named the Sisters of Providence. At this ceremony, Gamelin and the other six novices became Religious Sisters, taking the traditional vows of chastity, poverty, and obedience, as well as a fourth one of service to the poor. The following day (30 March), Gamelin was elected Superior General of the new congregation and was granted the title of Mother Gamelin.[1]

From 1843 the Sisters provided shelter to orphan girls and elderly women boarders, and in 1844 they launched the Hospice St-Joseph, dedicated to the care and shelter of sick and elderly Catholic priests. Also in 1845 the Sisters established an employment office to aid job seekers and prospective employers, began caring for the mentally ill.[1] and opened a school at Longue-Pointe in Montreal. In 1846, they opened a shelter at La Prairie, Quebec.[1]

In 1847 a typhus epidemic struck Montreal and Bishop Bourget called upon the religious communities of Montreal, including the Sisters of Providence, to aid in the treatment of its victims. Following the epidemic Gamelin assumed responsibility for the Hospice Saint-Jérôme-Émilien, a facility dedicated to the children of immigrant-Irish typhus victims.[1] Late that year Gamelin dispatched some of the Sisters to teach at the École Saint-Jacques, which was suffering from staff shortages. In 1849, she established the Hôpital Saint-Camille to help respond to that year’s cholera epidemic.[1]

In 1849 Gamelin successfully petitioned the Attorney General of Lower CanadaLouis-Hippolyte Lafontaine, for permission to open an insane asylum at Longue-Pointe. Also that year she established a convent at Sainte-Élisabeth, Quebec, and in 1850 it was joined by a convent at Sorel-Tracy, Quebec. Late in 1850 Gamelin again visited the United States and toured the establishments of the Sisters of Charity, with special attention to their lunatic asylums.[1]

On 23 September 1851, exhausted by her labors, Gamelin died of cholera during an epidemic of that year, following an illness that lasted less than 12 hours. Her last words were “Humility, simplicity, charity…above all chari…”. She was buried the following day in the vault of the Asylum of Providence.[1] At the time of her death, there were over 50 professed Sisters of the congregation and 19 novices caring for nearly a thousand women, children, and six elderly priests.[8]

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